PARADIGMA PEMIKIRAN HUKUM ISLAM DALAM KEILMUAN MODERN
DOI:
https://doi.org/10.61393/tahqiqa.v7i1.146Keywords:
Paradigm of Thought, Islamic Law, Modern ScienceAbstract
The modern era has led fiqh (Islamic law) on the problematic position and
dilemma. Fiqh is not only difficult to solve various problems and social issues
facing but also still stutter defines selfhood, especially in the context of
formulating a viable legal method used to solve various problems. In view of
Coulson, the problem is what is in the cause of conflict and tension between
theory and practice in the history of research and application of Islamic law.
Indonesian Islamic legal thought in an attempt to deliver a maximum of scholars
schools of law in line with the culture of the Indonesian Islamic community.
Therefore, this product can be applied to legal thought, either philosophical,
juridical and sociological-cultural formal. One of the problems with the
development of Islamic legal irrelevance and thought he was assessed in respect
of human civilization as a static law is the lack of use of scientific methodology as
developed in the West. By him that the historical approach, socio-cultural,
philosophical and theological-scientific approach is a solution to the Islamization
of modern scientific paradigm repertoire of classical Islamic legal methodology.
So the new paradigm of Islamic law is the outcome of these approaches, namely
the paradigm that sees Islamic law in an integrated manner, both as a normative
institutions that prioritizes basic values of Islamic legal certainty as well as
sociological philosophy that prioritizes fundamental values of justice and truth
References
Abu Zahra, Muhammad, Ushul Fighi, Cet. VI, Jakarta: Pustaka Firdaus, 2000.
Abdul Salam, Zarkasyi, Fiqh-Ushul Fiqh, Yogyakarta: Lembaga Studi Filsafat
Islam, 1994
Ahmad, Noor, Efistemologi Syara‟ Mencari Format Baru Fiqh Indonesia, Cet. I, Yogyakarta: Walisongo Press, 2000.
Ali, Mohammad Daud, Hukum Islam Pengantar Ilmu Hukum dan Tata Hukum
Islam di Indonesia, Cet. IV, Jakarta: Raja Grafindo Persada, 1998.
Arkoun, M. Essais Surla Pensee Islamique, Cet.I, Bandung: Pustaka, 2000.
Al-Attas, Syed Muhammad Naquib, Islam and the Philosophy of Science, Cet. I, Bandung: Mizan, 1995.
Effendi, Rusli, Teori Hukum, Cet. I, Ujung Pandang; Hasanuddin University
Press, 1991.
Hanafi, Ahmad, Asas-Asas Hukum Pidana Islam, Cet.V, Jakarta: Bulan Bintang,
Haq, Hamka, Filsafat Ushul Fiqh, Makassar: Yayasan Al-Ahkam, 2000.
Hadi Permana,Syechrul, Peradilan Agama dan Kompilasi Hukum Islam dalam
Tata Hukum Indonesia, Cet.I, Jakarta: UI Press, 1999 .
Jalaluddin, Filsafat Pendidikan, Jakarta: Gaya Media Pratama, 1998.
Kattsoff, Louis O., Elements of Philosophy, Cet. IV, Yogyakarta: Tiara Wacana,
Mu`allim, Amir dan Yusdani, Konfigurasi Pemikiran Hukum Islam, Cet. I, Yogyakarta; UII-Press Indonesia, 1999.
Muhaimin dan Abd. Mujib, Pemikiran Pendidikan Islam, Kajian Filosofik dan
Kerangka Dasar Operasionalnya, Cet. I, Bandung: Trigenda Karya, 1993.
Nasution, Andi Hakim. Pengantar ke Filsafat Sains, Cet. I, Bogor: Litera Antar
Nusa, 1989.
Nata,Abuddin, Metodologi Studi Islam, Cet. IV, Jakarta: Raja Grafindo Persada,
Partanto Pius A, Kamus Ilmiah Populer, Surabaya: Arkola, 1994.
Rafiq, Ahmad, Hukum Islam di Indonesia, Cet. III, Jakarta, Raja Grafindo
Persada, 1998.
Rusli, Nasrun, Konsep Ijtihad al-Syaukani, Relevansinya Bagi Pembaharuan
Hukum-Hukum Islam Di Indonesia, Cet. I, Jakarta: Logos Wacana Ilmu,
Shiddiqi, Nourouzzaman, Fiqh Indonesia Penggagas dan Gagasannya, Cet. I, Yogyakarta: Pustaka Pelajar, 1997.
Soekamto, Soejono, Kamus Sosiologi, Cet. I, Jakarta: Rajawali Press, 1983. Suhartono, Suparlan, Konsep Dasar Filsafat Ilmu Pengetahuan, Ujung Pandang:
Program Pascasarjana UNHAS, 1997.
Tim Penulis Rosdakarya, Kamus Filsafat, Cet. I, Bandung: Remaja Rosdakarya,
Yafie, Ali, “Ke Arah Kontekstualisasi Fiqh”, dalam Mimbar Hukum, No. 13,
Jakarta: al-Hikmah, 1994