https://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/issue/feedJurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam2024-07-30T08:34:59+00:00Amsanul Amrisietulang@gmail.comOpen Journal Systems<p align="justify"><strong>Tahqiqa: Jurnal Ilmiah Pemikiran Hukum Islam </strong>(P-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1180425124">1978-4945</a> E-ISSN: <a href="https://issn.brin.go.id/terbit/detail/20210916051564934">2828-4372</a>) is published by Islamic family law and islamic criminal law study program at STI Syariah Al-Hilal Sigli, Pidie. This journal is dedicated to the publication of scientific articles in the fields of <span style="font-size: 0.875rem;">Islamic Family Law and Islamic criminal law.</span></p>https://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/article/view/221MAKNA PENCATATAN PERKAWINAN PADA PERATURAN PERUNDANG-UNDANGAN DITINJAU MENURUT HUKUM ISLAM2024-06-07T09:07:51+00:00adriantoadrianto5ntoo0dnto4mdmi@gmail.com<p><em>This research is motivated by invalidity</em> <em>unregistered marriage</em> <em>based on</em> <em>Positive </em><em>law and Islamic law. In Islamic law </em><em>marriage registration</em> <em>is condicio sine quanon is istinbath of Islamic law. </em><em>Marriages that are not registered according to the regulations of Islamic law for </em><em>condicio sine quanon</em> <em>for marriage registration</em> <em>be a contradictory matter</em> <em>what happens in practice</em> <em>wedding in the middle of public.</em> <em>This study aims to determine</em> <em>The mean a </em><em>recording</em> <em>of marriage </em><em>In istinbath of islamic law </em><em>and want to know in mean of recording of marriage in islamic law And want to know the mean of recording of marriage in an effort to realize goals</em><em> Maslahah </em><em>which is on public. This research uses</em> <em>qualitative approach with </em><em>library research. </em><em>The research results show abouth the recording of marriage is </em><em>condicio sine quanon in istinbath of Islamic law and meaning of recording of marriage in Islamic law is</em><em> as evidence</em> <em>next to the witnes.</em> <em>The mean of recording of marriage </em><em>in an effort to realize goals</em> <em>Maslahah </em><em>which is on public as </em><em>Maslahah Daruriyyah</em> <em>like a guard that must be maintained</em><em> Is </em><em>ad-Din, an-Nafs, al-‘Aql, an-Nasab wa al-Mal.</em></p>2024-07-30T00:00:00+00:00Copyright (c) 2024 adriantohttps://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/article/view/238HAK DAN KEWAJIBAN ANAK ANGKAT2024-07-20T07:58:43+00:00Fajarwatifajar120788@gmail.com<p><em>Islamic law prohibits the practice of adopting children which has juridical implications such as adoption which is known by western law/secular law and the practice of jahiliyah society: namely adoption which makes adopted children become biological children, adopted children are cut off from legal relations with their biological parents, adopted children have Inheritance rights are the same as the inheritance rights of biological children, adoptive parents become absolute guardians of adopted children. Islamic law only recognizes adoption in the sense of transferring the obligation to provide daily living, education, care and so on, in the context of worshiping Allah.</em></p>2024-07-30T00:00:00+00:00Copyright (c) 2024 Fajarwatihttps://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/article/view/224Kasus Ikhtilath di Kabupaten Pidie: Tinjauan Terhadap Strategi Penyelesaian2024-06-07T09:02:53+00:00Hamdiyahhamdiyahhajjad@gmail.com<p><em>The research method used to understand the mechanism of resolving cases of ikhtilath in Pidie District is qualitative research with direct data collection in the field. The results of the research show that cases of ikhtilath are not directly handled by the local village or sub-district authorities, but are handed over to the competent authorities because the perpetrators of ikhtilath often come from outside the area. This is done to ensure that the cases are resolved in accordance with the law and to deter the perpetrators and other members of the community. The mechanism for resolving cases of ikhtilath in Pidie District involves a legal process according to Qanun No. 6 of 2014. This process involves several parties, such as investigators, prosecutors, judges, and witnesses at the scene. Despite challenges such as limited resources and minimal budget, efforts are made to prevent ikhtilath through tighter security, family supervision, and community outreach. The sanctions imposed on perpetrators of ikhtilath are in accordance with existing regulations, but the lack of community participation in prevention and the shortage of PPNS investigators are inhibiting factors in handling these cases.</em></p>2024-07-30T00:00:00+00:00Copyright (c) 2024 Hamdiyahhttps://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/article/view/235ANALISIS PEMANFAATAN ASET NEGARA TANPA IZIN MENURUT PANDANGAN HUKUM ISLAM2024-07-05T15:17:03+00:00Lisa Nansadiqalisanansadiqa11@gmail.com<p><em>This research was conductes to see how state are used without permission according to the view of islamic law, with the research location at a souvenir kiosk in the Sigli City area hereby to see what factors cause the use of state assets without permission,as well as what is the view according to islamic law regarding the use of state facilities without permissiin in the Sigli City area. The method used is to collect sources, namely, library research an using the field research method.this model can explain the use of state assets without permission according to Islamic law, of caourse it is not recommended in Islam, but due to the economic crisis and the lack of employment in Pidie Regency, the community sees the opportunities that exist, but this is also not justified therefore </em><em>"That’s why the governmnet muct think about what should be done for the benefit of spciety in creating a productive society and implementing a state asset management system that is in accordance with state regulations and sharia provisions.."</em></p>2024-07-30T00:00:00+00:00Copyright (c) 2024 Lisa Nansadiqahttps://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/article/view/239PENYALURAN ZAKAT SECARA LANGSUNG KEPADA MUSTAHIK2024-07-22T08:44:20+00:00Muhammad Muhammadmuhammad_mahmud98@yahoo.com<p><em>This study aims to determine the distribution of zakat directly to mustahik. The research method used is qualitative method, in obtaining data using library research method, by collecting data through literature. The results of this study show that zakat is a pillar of Islam that has two dimensions, worship and social, the collection, management and distribution of zakat are carried out by official institutions that have been established by the government. The distribution of zakat by unjust rulers is valid, according to the opinion of some scholars. Amil is an officer who takes, manages and distributes zakat to mustahik zakat which has been determined in the text of the Qur'an and hadith. </em></p>2024-07-30T00:00:00+00:00Copyright (c) 2024 Muhammad Muhammadhttps://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/article/view/217MELAMPAUI BATAS: TINJAUAN TENTANG LESBIANISME DAN HOMOSEKSUALITAS2024-06-07T09:10:02+00:00nurul wahyuninurulwahyuni62693@gmail.comAbdi Anugrah10200121006@uin-alauddin.ac.idRahmat Syawal10200121016@uin-alauddin.ac.idKurniati Kurniatikurniati@uin-alauddin.ac.id<p>Penelitian ini membahas lesbianisme dan homoseksualitas, terutama dalam konteks agama Islam. Lesbianisme merujuk pada orientasi seksual perempuan terhadap sesama perempuan, dan homoseksualitas mencakup ketertarikan seksual terhadap jenis kelamin yang sama. Dalam konteks agama Islam, lesbianisme disebut "al-sihaq" dan dianggap sebagai perbuatan yang melanggar norma agama. Penelitian ini juga membahas karakteristik lesbian seperti Butch, Femme, dan Andro.Faktor-faktor yang mempengaruhi seseorang menjadi pelaku lesbian mencakup latar belakang keluarga, pengaruh teman, dan pengalaman traumatik terhadap laki-laki. Pelaku lesbian seringkali menyembunyikan orientasi seksual mereka dari lingkungan sosial dan menghadapi konsekuensi dari pilihan hidup mereka. Homoseksualitas juga dibahas dengan merinci pandangan agama Islam terhadap praktik ini dan dampak negatif yang mungkin terjadi. Dampak dari lesbianisme dan homoseksualitas dapat mencakup gangguan kesehatan, termasuk penyebaran penyakit menular seksual seperti HIV/AIDS, dampak psikologis seperti depresi, serta dampak moral dan sosial seperti merusak konsep keluarga dan masyarakat. Islam menetapkan hukuman bagi pelaku homoseksual dan lesbian, yang bisa mencakup hukuman mati atau hukuman rajam.</p>2024-07-30T00:00:00+00:00Copyright (c) 2024 nurul wahyuni, Abdi Anugrah, Rahmat Syawal, Kurniati Kurniatihttps://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/article/view/245KEDUDUKAN FATWA ULAMA DALAM SISTEM HUKUM NASIONAL DI INDONESIA2024-07-27T01:35:12+00:00Rahmad Rahmadrahmadsigli@gmail.com<p>Islamic economics was born simultaneously with the birth of the teachings of Islam itself starting from the Prophet Muhammad SAW became an apostle. Economic activity in Islam is also considered as an activity that aims to serve oneself to Allah SWT. Therefore, its principles and characteristics are in line with the main guidelines of Muslims, namely the Qur'an and Hadith. The principles and characteristics of Islamic economics are formulated in such a way that the realization of happiness, peace, comfort and justice for economic actors without neglecting the right to develop themselves. The main goal of Islamic economics is to achieve <em>Falah</em> or the fulfillment of needs and the creation of prosperity so as to give birth to happiness in the world and happiness in the Hereafter.</p>2024-07-30T00:00:00+00:00Copyright (c) 2024 Rahmad Rahmadhttps://jurnal.stisalhilalsigli.ac.id/index.php/tahqiqa/article/view/228Menggadaikan Kembali Tanah Gadai 2024-06-07T08:57:43+00:00Wahyudi Wahyudiyudi91049@gmail.comMariana Marianamariana@pnl.ac.id<p><em>This research discusses the practice of re-mortgaging pawned land according to Islamic law and positive law in Simpang Tiga District. This study is a type of qualitative research using field research and library research methods. The results of the research show that the practice of re-mortgaging land in Simpang Tiga District is common, especially when the land owner needs money urgently, but the land owner has not been able to pay off the loan, so the pawner pawns the land to another party without prior notification. first to the land owner because the agreement mechanism tends to be done verbally, which can cause risk and confusion. According to Islamic law, it is largely in accordance with the principles of Islamic law, especially because it is carried out on the basis of mutual assistance in society and in urgent situations. However, there are some issues to be aware of. One of them is re-mortgaging land without the land owner's permission, which may violate the principle of the validity of pawn transactions. The principles of Islamic law, such as agreements, rights and obligations, and collateral management, should be taken into account in implementing pawning practices. And positive law is permissible (legal), the pawn right can be transferred by the pledgor to another party with or without the land owner's consent, based on the regulations on the transfer of land use rights with reference to Article 37 paragraph (1) of Government Regulation no. 24 since 1997.</em></p>2024-07-30T00:00:00+00:00Copyright (c) 2024 Wahyudi Wahyudi, Mariana Mariana